Living · Reading

Learning to Love

At our most base and primitive, all we care about is ourselves—survival. We protect ourselves and our families, so the line will survive. We hoard. We fight. We resist others and fear them because they may take what we need to survive.

But the history of world civilization—and of mythology, literature, and religion—is the history of refuting those impulses, of raising us up to higher selves, of forming communities and cultures that enhance the lives of all. These help us to thrive, not just survive.

This is why so many cultures have a myth or parable about gods visiting humans in disguise: why The Odyssey is essentially a long disquisition on hospitality; why Odin and Thor visit Midgard and Jesus appears to poor people to test their generosity. Because even though the strong, animal instinct in us compels us to protect what we have and exclude others, the higher path, the path toward community and humanity, is helping others.

In Ovid’s Metamorphoses¸ Zeus visits Lycaon and, disgusted by his behavior (Lycaon does not believe Zeus is a god and tries to feed him human flesh and plots his murder). Zeus’s reaction is to flood the world and kill off this undeserving race.  The lesson here is multiple, including an admonition to have faith in the gods, but how one demonstrates that faith is in being a good host. Lycaon should have fed his guest, offered him shelter, protected him—not tried to kill him.

Lycaon should have read The Odyssey.

Photo of children embracing their animal natures. In children, it’s ok. 🙂

In The Odyssey, Odysseus the Greek hero and king of Ithaka is trying to get home from the Trojan War. His journey is a return trip. The main action of the war has passed (see The Iliad), and all he’s trying to do is get back. Why? That’s not really as exciting a premise for a book as chronicling the cause and scope of a war. It’s not a meteoric rise to fame for a hero who fights a monster or saves a maiden. It’s a voyage. It’s full of scenes where Odysseus is welcomed or attacked, of examples of good hospitality and, for lack of a better phrase, bad hospitality. The Odyssey is about how to treat people, and ultimately about how to be human.

Odysseus fails with some regularity.

He starts out with a host of men. Some are eaten by Laestrygonians. Some are eaten by a cyclops. Some are eaten by Scylla, the flying monster with six heads who fills each of her six gullets with one of his men. You’re seeing a trend here, yeah? It’s not about the guys; they’re essentially pawns (“red shirts,” in Star Trek parlance). It’s about Odysseus learning to be a person who is worthy to rule when he gets back to Ithaka. Odysseus learns how to deal with all different kinds of humans and monsters. He stops all over the Aegean on his way back, and when he stops in lands governed by good kings, he is welcomed and feasted and encouraged to speak. When he stops at a monster’s house, his guys get eaten. Lesson? Anyone? Humans, at least good ones, welcome guests. They care for their fellow human beings. They give of their resources, knowing that if they are washed adrift, they’ll be able to count on being welcomed and sheltered and protected.

The Christian tradition (and others) shares these stories. In the Old Testament, God floods the world when people forget how to be good people. In the New Testament, we are reminded to show hospitality because some have “entertained angels unawares” (Hebrews 13.2). And then there is the story of Jesus visiting the shopkeeper in the guise of three poor people (Johnny Cash’s “The Christmas Guest,” which derives from Helen Steiner Rice’s version of a French folktale, probably).

It’s a common enough trope, though. The same scene begins Disney’s Beauty and the Beast, really. A powerful enchantress tests the young French lord, and when he fails to be gracious and generous to another human being, she punishes him by turning him in to a beast. He acted no better than an animal; his appearance should reflect his monstrosity.

Why do we have to keep telling this tale? Does each generation need to learn it for themselves? Are we still so ruled by fear of scarcity that we require acculturating over and over again?

Apparently.

Fortunately there is no shortage of material, ancient to contemporary, that we can read or watch or listen to in order to find this lesson. To quote a friend who has learned it very well, “We belong to each other.”

Reading · Teaching

The Return of the Verse Novel

People tell me all the time they don’t like poetry.

They don’t get it; they don’t see why it has to be so hard. They think it’s pretentious—you should just say what you mean, already; why torture your words in to form? They think it’s out to trick them and to make them feel inadequate. They’re on guard and defensive.

I think that’s all wrong.

I think poetry is just distilled language, in sharper focus, with the volume turned up–pick a sense. It’s true some of the writers I teach want to challenge their readers, but it’s not the poetry that challenges, generally; it’s the content. Dante is not dense because he writes in terza rima; he’s dense because we don’t know enough of his historical and political context to get all his references, nor enough of his religious context to grasp his spiritual claims in their fullness.

But man, the guy can sing.

So I’m on a perennial quest, every term, to break down walls in people’s minds and help them feel poetry. And lately I’ve discovered a tiny resurgence of a genre I was not expecting: the verse novel.

On our last trip to Solvang, my daughter and I each bought, without consulting the other, a verse novel. I don’t know about you, but I have very little experience with verse novels, and the one that comes first to mind is the quite forbidding. The Ring and the Book by Robert Browning is a 600-page whopper that I bought as an ambitious undergrad and left on my shelf. 21,000 lines of iambic pentameter had intimidated even me, the poetry lover.

But there is new hope. My daughter picked up a book that is sort of a biography in verse of Joan of Arc: Stephanie Hemphill’s The Language of Fire. And I bought a retelling of the Minotaur’s story called Bull: A Novel by David Elliott. Then she read mine and I read hers, both in a sitting.

These are novels told in verse, published in 2019 and 2017, respectively, and I thought also of Jane Yolen’s 2018 Finding Baba Yaga, and realized this might be a thing. If it is, let me just shout from the rooftops, Hurrah! Because all three of these are wonderful—lively revisionings of a well-known story spun in readable, small spurts of poems.

The poems are mostly free verse—the kind of poem that makes me wonder why the poet chose to break the lines there… or they would if I weren’t swept up in the narrative. Some of them are visually poetic, and by that I mean the very way the words are presented on the page is beautiful. Some of Yolen’s have very, very short lines—two syllables. Or they build from short to long lines and back. Or they intersperse voices in italics. Elliott’s have pages that get progressively darker as Asterion the Minotaur’s perspective darkens.

This is good stuff, y’all. This is poetry that lets you in. It may be my predilections that lead me toward the myths and fairy tales (Joan’s legendary status notwithstanding), but they seem perfect subjects for this medium. You already know the story, or think you should. (Yolen’s first poem, in fact, is entitled “You think you know this story.”) So the content is not going to be the problem, as in Dante’s case. This time through, you just get to enjoy the show.

But all three of these are marketed for the Young Adult audience, which means that many readers will not know the stories. If this is the first introduction to these stories, that’s good too. They are more expansive than the myths, more personal than a “real” biography, more psychologically vivid than a fairy tale.

But they also get to sing.

And if they’re selling, that means young people are getting exposed to old stories through poetry. It’s brilliant, of course. (It always has been.) The poems are short, moving briskly through the narrative, switching voices, clapping back—even making Hamilton references–and because there are simply fewer words on each page, you get the sense that you’re flying through the tale. And that helps skittish readers feel like they accomplished something, which they absolutely have.

I hope what they’ve done is hopped on the bandwagon to revive a wonderful form. I hope that means more will come to my classes with less fear of poetry and more sense of its potential.

Living · Reading · Writing

The Anti-Blog

I don’t really have anything to say today. I didn’t last week either, so I skipped a week, and I almost never skip weeks, so… you know… I’m here tonight. But I still don’t have anything, really.

What do I have?

I have some free time, having completed the draft of a paper whose deadline I just barely busted. Tuesday night is still “early in the week,” right?

I have some complicated feelings about Independence Day, since I’m grateful to live in a country that allows me to say how disappointed I am in us right now.

Grandma Isla loved dogwood and delicate things.

I have my grandma’s tea cups and her love of quiet, civilized time.

I have a really splendid family, who chose to celebrate our freedom by grilling hotdogs and playing a new board game. My partner got to use his firepit, and the girly made a monster fruit salad.

I have arthritis in my feet. Who knew? So I have some new foods in my diet and am cutting down on others, to do what I can to slow its advance.

I have some fear, but mostly hope for our future as a country and as a planet. I have a well-developed sense of wonder at the beauty of the world and the ingenuity of people who screw it up, but also rally to fix it.  

I have enough stamps that I can pick and choose from a variety of sets and materials and get more use out of them than they’re marketed for. And I have a partner who likes to see me happy, so encourages my hobby rather than complaining that it’s too expensive.

I have “Dirty Little Secret” stuck in my head. It’s my daughter’s fault. It’s on her playlist.

 I have a daughter who plays music while she tidies the kitchen.

I have lots of memories of fireworks and parks and watermelon and parades and my parents from my happy childhood. I have some holes in my heart where people like my parents have taken little bits of me in to the beyond.

I have a stack of academic books to be returned to various libraries, some classes to plan, a letter of recommendation to write, some portfolios to assess, and a fall schedule to tidy up… next week.

And I have a cat walking across my desk, telling me to wrap this up and pet her already.

If you’re still reading, I wish you a wonderful evening, a heart full of hope, and enough of whatever makes you happy.

Lucie is over my non-blog.